The ancient origins of Christmas customs

During the second century B.C., the Greeks practiced rites to honor their god Dionysus (also called Bacchus). The Latin name for this celebration was Bacchanalia. It spread from the Greeks to Rome, center of the Roman empire.

“It was on or about December 21^st that the ancient Greeks celebrated what are known to us as the Bacchanalia or festivities in honor of Bacchus, the god of wine. In these festivities the people gave themselves up to songs, dances and other revels which frequently [sic] passed the limits of decency and order” (Walsh, 1854-1919, The Story of Santa Klaus, p. 65).

Because of the nocturnal orgies associated with this festival, the Roman senate suppressed its observance in 186 B.C. It took the senators several years to completely accomplish this goal because of the holiday’s popularity.

Suppressing a holiday was unusual for the Romans since they later became a melting pot of many types of gods and worship. Just as the Romans assimilated culture, art and customs, from the peoples absorbed into their empire, they likewise adopted those peoples’ religious practices.

In addition to Bacchanalia, the Romans celebrated another holiday, the Saturnalia, held “in honor of Saturn, the god of time [which] began on December 17^th and continued for seven days. These also often ended in riot and disorder. Hence the words Bacchanalia and Saturnalia acquired evil reputation in later times” (Walsh, p. 65).

The reason for Saturnalia’s disrepute is revealing. In pagan mythology Saturn was as “ancient agricultural god-king who ate his own children presumably to avoid regicide [his own murder while king]. And Saturn was parallel with a Carthaginian Baal, whose brazen horned effigy contained a furnace into which children were sacrificially fed” (William Sansom, A Book of Christmas, 1968, p. 44).

Notice customs surrounding the Saturnalia: “All businesses were closed except those that provided food or revelry. Slaves were made equal to masters or even set over them. Gambling, drinking, and feasting were encouraged. People exchanged gifts, called strenae, from the vegetation goddess Strenia, whom it was important to honor at midwinter. . . Men dressed as women or in the hides of animals and caroused in the streets. Candles and lamps were used to frighten the spirits of darkness, which were [considered] powerful at this time of year. At its most decadent and barbaric, Saturnalia may have been the excuse among Roman soldiers in the East for the human sacrifice of the kings of the revels” (Gerard and Patricia Del Re, The Christmas Almanac, 1979, p.16).

(taken from Holidays or Holy Days Does it Matter,p.6, 2006 reprint)