Christmas Confusion and Contention

In the beginning, Christians were opposed to Christmas. Some of the earliest controversy erupted over whether Jesus’ birthday should be celebrated at all.

“As early as A.D. 245, the Church father Origen was proclaiming it heathenish to celebrate Christ’s birthdays if He were merely a temporal ruler when His spiritual nature should be the main concern. This view was echoed throughout the centuries, but found strong, widespread advocacy only with the rise of Protestantism. To these serious-minded, sober clerics, the celebration of Christmas flew in the face of all they believed. Drunken revelry on Christmas! The day was not even known to be the Christ’s birthday. It was merely an excuse to continue the customs of pagan Saturnalia” (Gerard and Patricia Del Re, p. 20).

Encyclopaedia Britannica adds: “The Fathers of the 2^nd and 3^rd centuries, such as Clement of Alexandria, Origen, and Epiphanius, contended that Christmas was a copy of a pagan celebration” (15^th edition, Macropaedia, Vol. IV, p. 499, “Christianity”).

The decision to celebrate Christ’s birth on Dec. 25 was far from universally accepted. “Christians of Armenia and Syria accused Christians of Rome of sun worship for celebrating Christmas on December 25. . . Pope Leo the Great in the fifth century tried to remove certain practices at Christmas which he considered in no way different from sun worship” (Robert Myers, Cebrations: The Complete Book of American Holidays, 1972, p. 310).

Indeed, of all times of the year suggested as the birth of Christ, Dec. 25 could not have been the date (see “Why Jesus Christ Wasn’t Born on Dec. 25”).

“To the early Christians the idea of celebrating the birthday of a religious figure would have seemed at best peculiar, at worst blasphemous. Being born into this world was nothing to celebrate. What mattered was leaving this world and entering the next in a condition pleasing to God.

“When early Christians associated a feast day with a specific person, such as a bishop or martyr, it was usually the date of the person’s death. . . If you wanted to search the New Testament world for peoples who attaché significance to birthday, your search would quickly narrow to pagans. The Romans celebrated the birthdays of the Caesars, and most unchristian Mediterranean religions attached importance to the natal feasts of a pantheon of supernatural figures.

“If Jesus Christ was born in Bethlehem, and his purpose in coming was anything like what is supposed, then in celebrating his birthday each year Christians do violence, not honor, to his memory. For in celebrating a birthday at all, we sustain exactly the kind of tradition his coming is thought to have been designed to cast down” (Tom Flynn, The Trouble With Christmas, 1993, p. 42).

(taken from Holidays or Holy Days Does it Matter,p.6, 2006 reprint)